Evangelij po Marku

Mr 9,30-37Mr 9,30-37
English: World English Bible - WEB
30 They went out from there, and passed through Galilee. He didn’t want anyone to know it. ³¹ For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.” ³² But they didn’t understand the saying, and were afraid to ask him. ³³ He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?” ³⁴ But they were silent, for they had disputed one with another on the way about who was the greatest. ³⁵ He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” ³⁶ He took a little child, and set him in the midst of them. Taking him in his arms, he said to them, ³⁷ “Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.”

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33 Prišli so v Kafarnáum. Ko je bil v hiši, jih je vprašal: »O čem ste se menili med potjo?« 34 Oni pa so molčali, kajti med potjo so razpravljali med seboj, kateri izmed njih je največji. 35 Tedaj je sédel, poklical dvanajstere in jim rekel: »Če kdo hoče biti prvi, naj bo izmed vseh zadnji in vsem služabnik.« 36 In vzel je otroka, ga postavil mednje, ga objel in jim rekel: 37 »Kdor sprejme enega takih otrok v mojem imenu, mene sprejme; kdor pa mene sprejme, ne sprejme mene, temveč tistega, ki me je poslal.«

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Knjiga modrosti

Mdr 2,12.17-20Mdr 2,12.17-20
English: World English Bible - WEB
Izbrana zbirka WEB ne vsebuje vpisane knjigeMesto:

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Jakobovo pismo

Jak 3,16-4,3Jak 3,16-4,3
English: World English Bible - WEB
16 For where jealousy and selfish ambition are, there is confusion and every evil deed. ¹⁷ But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. ¹⁸ Now the fruit of righteousness is sown in peace by those who make peace. ^{4 1} Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members? ² You lust, and don’t have. You kill, covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. ³ You ask, and don’t receive, because you ask with wrong motives, so that you may spend it for your pleasures.

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16 Kjer sta namreč nevoščljivost in prepirljivost, tam je nered in vsakršno zlo. 17 Modrost pa, ki je od zgoraj, je najprej čista, nato miroljubna, prizanesljiva, dovzetna, polna usmiljenja in dobrih sadov, brez razločevanja in hinavščine. 18 In sad pravičnosti se seje v miru tistim, ki uresničujejo mir.

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1 Od kod med vami boji in od kod prepiri? Ali ne od tod: iz naslad, ki se vojskujejo v delih vašega telesa? 2 Želite, a nimate. Ubijate in zavidate, in vendar ne morete doseči. Prepirate se in bojujete, pa nimate, ker ne prosite. 3 Prósite, pa ne prejemate, ker slabo prósite – namreč zato, da bi to porabili za svoje naslade.

vir

Duhovnik je pri mladinskem verouku spraševal mlade, katero je v zgodovini človeštva najpomembnejše odkritje.

Odgovori so se najprej vrteli okrog materialnih stvari: ogenj, kovine, pisava, elektrika, tisk, atomska energija, računalnik… Ob pomoči kateheta so postali odgovori bolj duhovni, povezani z ljubeznijo: odkritje predzakonske in zakonske ljubezni. Končno so s skupnim iskanjem prišli do spoznanja:

Najpomembnejše odkritje v zgodovini človeštva je odkritje Boga, in sicer takšnega Boga, ki je ljubezen.

Božja ljubezen do nas se je razodela najprej v tem, da je Bog vse ustvaril. Tudi vsakega človeka, saj ob spočetju vsakemu vdihne neumrljivo dušo. Vse stvarstvo neprestano vzdržuje v bivanju. Če bi odtegnil svojo stvariteljsko roko, bi vse v trenutku zgrmelo v nič.

Kako nas Bog ljubi, smo spoznali zlasti v učlovečenju Božjega Sina in v njegovi smrti na križu. Bog svoje ljubezni ni preklical. Njegovo ljubezen vsak dan znova okušamo v boju z vsem slabim v sebi. Bog nas neprestano posvečuje, ko deluje v globini naših duš. Zlasti je tu dejaven Sveti Duh, ta skriti in tako malo poznani Bog.

Na poseben način je Božja ljubezen na delu po Božji besedi in zakramentih, še zlasti po sveti evharistiji. Pri njej ta neizmerna ljubezen dosega svoj vrhunec. Tu na mnogih oltarjih po vsem svetu vsak dan znova doživljamo, kako nas Bog Oče ljubi, da iz ljubezni do nas daje svojega Sina. Okušamo Sinovo ljubezen do nas, ki je pripravljena iti do skrajnega izničenja v sramotni smrti na križu. Napajamo se z ljubeznijo Svetega Duha, ki nas hoče pripeljati v tesnejše prijateljsko občestvo z Očetom in Sinom. Evharistija je zato skrajnost Božje ljubezni.

O tej Božji ljubezni nam govori Božja beseda in vsa mašna besedila ter obredi. Spomnimo se na Jezusovo zadnjo večerjo, pri kateri je postavil mašno daritev in apostole posvetil v mašnike. Kruh je spremenil  v svoje telo in vino v svojo kri. Takrat so apostoli prejeli prvo sveto obhajilo. Pri zadnji večerji jim je naročil: “Novo zapoved vam dam, da se ljubite med seboj! Kakor sem vas jaz ljubil, tako se tudi vi ljubite med seboj. Po tem bodo spoznali, da ste moji učenci, če boste med seboj imeli ljubezen.”

Jn 13,34Jn 13,34
English: World English Bible - WEB
34 A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

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Z umivanjem nog jim je dal zgled, kako naj v Cerkvi drug drugemu strežejo. To je konkretna uresničena ljubezen.

Na veliki petek je Jezus sebe daroval za naše odrešenje. Uresničil je tisto, kar je na veliki četrtek rekel apostolom:

“To je moja zapoved, da se ljubite med seboj, kakor sem vas jaz ljubil.

NIHČE NIMA VEČJE LJUBEZNI,

kakor je ta, da da življenje za svoje prijatelje.”

Jn 15,12Jn 15,12
English: World English Bible - WEB
12 “This is my commandment, that you love one another, even as I have loved you.

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Upravičeno je apostol Janez zapisal, da je Jezus, “ker je vzljubil svoje, ki so bili na svetu, tem izkazal ljubezen do konca”.

Jn 13,1Jn 13,1
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13 ¹ Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

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Kar je Jezus izvršil pri zadnji večerji in naslednji dan na krvavi način na križu, pri sveti maši na zakramentalni način obnavlja.

Tako nam vedno znova izkazuje ljubezen do konca. Vsak mašna daritev vedno znova oznanja, da Bog na človeka ni pozabil. Pri sveti maši postane navzoča in se udejanja ista Jezusova ljubezen, ki jo je vse svoje zemeljsko življenje razdajal ljudem in jo ima še danes do vsakega izmed nas.

Če nas Jezusova ljubezen ne more prepričati, potem nas nič ne more prepričati. Ako njegova ljubezen ne more prebuditi naše ljubezni, potem nam nihče ne more pomagati. Potem smo popolnoma otopeli v svoji sebičnosti.

Kogar ljubimo, se ga radi spominjamo. Z ljubeznijo mislimo na vse to, kar je povezano z njim in njegovo dejavnostjo. To velja tudi za odnos do Jezusa.  Mašna daritev je spominska slovesnost. Pri njej se spominjamo celotnega Kristusovega zemeljskega življenja, posebej Njegovega trpljenja, smrti in vstajenja. Komur ljubezen do Kristusa ni prazna beseda, se bo z velikim veseljem dejavno udeleževal daritve v njegov spomin.

p.Anton Nadrah – iz knjižice Posvečevanje življenja

Evangelij po Luku

Lk 8,4-15Lk 8,4-15
English: World English Bible - WEB
4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable. ⁵ “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it. ⁶ Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture. ⁷ Other fell amid the thorns, and the thorns grew with it, and choked it. ⁸ Other fell into the good ground, and grew, and brought forth fruit one hundred times.” As he said these things, he called out, “He who has ears to hear, let him hear!” ⁹ Then his disciples asked him, “What does this parable mean?” ¹⁰ He said, “To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’ ¹¹ Now the parable is this: The seed is the word of God. ¹² Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved. ¹³ Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. ¹⁴ That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. ¹⁵ That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.

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Prilika o sejalcu 4 Ko se je zbirala velika množica in so ljudje iz raznih mest prihajali k njemu, je spregovoril v priliki: 5 »Sejalec je šel sejat svoje seme. Ko je sejal, je nekaj semena padlo ob pot. Pohodili so ga in ptice neba so ga pozobale. 6 Drugo je padlo na skalo, in ko je pognalo, se je posušilo, ker ni imelo vlage. 7 Drugo je padlo med trnje, in trnje, ki je zrastlo z njim, ga je zadušilo. 8 In spet drugo je padlo v dobro zemljo in pognalo ter obrodilo stoteren sad.« Ko je to povedal, je zaklical: »Kdor ima ušesa za poslušanje, naj posluša!« Namen prilik 9 Njegovi učenci so ga spraševali, kaj pomeni ta prilika. 10 Rekel jim je: »Vam je dano spoznati skrivnosti Božjega kraljestva, drugim pa je to dano v prilikah, da gledajo, pa ne vidijo, in poslušajo, pa ne doumejo.« Razlaga prilike o sejalcu 11 »Prilika pa pomeni tole: Seme je Božja beseda. 12 Ob poti so tisti, ki poslušajo, nato pa pride hudič in jim vzame besedo iz njihovih src, da ne bi verovali in ne bi bili rešeni. 13 Na skali so tisti, ki z veseljem sprejmejo besedo, ko jo slišijo, vendar ti nimajo korenine: nekaj časa verujejo, v trenutku preizkušnje pa odpadejo. 14 Seme, ki je padlo med trnje, so tisti, ki slišijo, vendar se zaradi skrbi, bogastva in naslad življenja na svoji poti zadušijo, tako da ne obrodijo sadov. 15 Seme v dobri zemlji pa so tisti, ki z lepim in dobrim srcem besedo slišijo in jo ohranijo ter v stanovitnosti obrodijo sad.« 1. pismo Timoteju 1 Tim 6,13-161 Tim 6,13-16 English: World English Bible - WEB 13 I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, 14 that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ; 15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords; 16 who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen. WP-Bible plugin 13 Zapovedujem ti pred Bogom, ki vsem stvarem daje življenje, in pred Kristusom Jezusom, ki je pred Poncijem Pilatom lepo pričeval: 14 Ohrani zapoved brez madeža in brez graje do pojavitve našega Gospoda Jezusa Kristusa, 15 ki jo bo ob svojem času pokazal blaženi in edini vladar, kralj nad kraljujočimi in Gospod nad gospodujočimi, 16 ki ima edini nesmrtnost, ki biva v nedostopni luči in ga noben človek ni videl in ga ne more videti. Njemu čast in večna oblast! Amen. Psalmi 100,2-5Psalmi 100,2-5 English: World English Bible - WEB 2 Serve Yahweh with gladness. Come before his presence with singing. 3 Know that Yahweh, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture. 4 Enter into his gates with thanksgiving, Into his courts with praise. Give thanks to him, and bless his name. 5 For Yahweh is good. His loving kindness endures forever, His faithfulness to all generations. WP-Bible plugin 2 služite GOSPODU z veseljem, pridite predenj z vriskanjem! 3 Spoznajte, da je GOSPOD Bog: on nas je naredil in mi smo njegovi, njegovo ljudstvo, čreda njegove paše. 4 Pridite k njegovim vratom z zahvalo, v njegove dvore s hvalnico! Zahvaljujte se mu, slavite njegovo ime! 5 Zakaj GOSPOD je dober, na veke traja njegova dobrota, od roda do roda njegova zvestoba. vir